True Happiness
TRUE HAPPINESS IS TO REST SATISFIED WITH WHAT WE HAVE
Tilicius Annagus Seneca was a man of many talents. He was a La poet, dramatist, orator, statesman, and one of the greatest of the Stoic philosophers. He was also one of the best-read men in Rome. At the moment he was thoroughly enjoying the fables of a Greek slave named Aesop who was said to have lived at the court of Croesus six centuries ago.
They were quaint little stories, about animals mostly—but each with a moral truth concealed in its penetrating nonsense. A pity more people couldn't read, he thought. There were some good lessons to be learned here.
Suddenly his attention was caught by a single phrase: "Be content with your lot; one cannot be first in everything." Why that was almost exactly what he had written yesterday in his essay on happiness! He got it out and found the sentence: A wise man is a content with his lot, whatever it be. Without realizing it, he had paraphrased the Greek storyteller!
But many others had said the same thing almost the same way, he reflected. Cicero, for example, said, "To be content with what we possess is the greatest and most secure of riches." And before Cicero, Epicurus had said it in still another way: "If thou wilt make a man happy, add not unto his riches but take away from his desires."
He read over what he had written the day before and found it good. It was what he wanted to say.
True happiness is to understand our duties toward God and man; to enjoy the present, without anxious dependence upon the future; not to amuse ourselves with either hopes or fears, but to rest satisfied with what we have, which is abundantly sufficient; for he that is so wants nothing. The great blessings of mankind are within us, and within our reach; but we shut our eyes and, like people in the dark, fall foul of the very thing we search for without finding it. Tranquility is a certain equality of mind that no condition of fortune can either exalt or depress.
There must be a sound mind to make a happy man; there must be constancy in all conditions, care for the things of this world but without anxiety; and such an indifference to the bounties of fortune that either with them or without them we may live content. True joy is serene... The seat of it is within, and there is no cheerfulness like the resolution of a brave mind that has fortune under its feet. It is invincible greatness of mind not to be elevated or dejected with good or ill fortune. A wise man is a content with his lot, whatever it be—without wishing for what he has not.
The times in which Seneca lived were turbulent and exciting, as are all periods of change and transition. It was the first century of a great new era, a time rich in hope and promise. But it was also a time of moral laxity, political corruption, cruelty, and greed.
Seneca preached against the errors and evils of his day, against selfishness, greed, and pride. He stressed the more enduring values of life: courage, moderation, self-control--above all, the peace of a contented mind.
In the end, his death, like that of Socrates, was an inspiring testament to his own integrity. Falsely accused by Nero of conspiracy and ordered to take his own life, he turned to his weeping family and friends and gently reminded them they must accept with courage that which it was not in their power to control. Refusing the right to make a will, he said he would leave them the best thing he had: the pattern of his life.
-- Philippians 4:11
-- Epictetus
-- Marcus Aurelius
-- Francois de La Rochefoucauld
Contentment, and indeed usefulness, comes as the infallible result of great acceptances, great humilities—of not trying to make ourselves this or that (to conform to some dramatized version of ourselves), but of surrendering ourselves to the fullness of life—of letting life flow through us.
-- David Grayson
-- Lin Yutang
Comments